Construction of Living Fiqh al-Bi’ah Based on Pesantren Culture: From Normative Islamic Jurisprudence to Santri Ecological Practices
Abstract
This study is motivated by the limited research explaining how fiqh al-bi'ah can be transformed from a normative legal discourse into a lived environmental culture within Islamic boarding schools. The study aims to explain the construction of Living Fiqh al-Bi'ah in the pesantren environment, analyze the transformation of normative fiqh into students' ecological practices, identify supporting and inhibiting factors, and formulate a conceptual model of Living Fiqh al-Bi'ah based on pesantren culture. This research adopts a qualitative approach with a case study design within a constructivist paradigm. Informants were selected through purposive sampling, while data were collected through participant observation, in-depth interviews, and documentation at the Jatian Waste Management Laboratory of Annuqayah Lubangsa Islamic Boarding School, Sumenep. Data were analyzed using the interactive model of Miles, Huberman, and Saldaña. The findings reveal that fiqh al-bi'ah values have been transformed into ecological practices through the processes of externalization, objectivation, and internalization, reinforced by habituation. The role of the kiai as a cultural broker and agent of change, consistent institutional routines, and student involvement are important factors in developing an ecological culture. The study concludes that fiqh al-bi'ah at Annuqayah has developed into Living Fiqh al-Bi'ah as part of students' daily lives. The implications indicate that pesantren can serve as a space for sustainable Islamic education by integrating religious values with environmental practices. Future research may examine this model in other pesantren with different cultural characteristics and develop quantitative instruments to measure its long-term impact on students' ecological character.
References
REFERENCES
Aprilia, W. K., Anwar, S., & Herdiana, D. (2021). Peran Santri dalam Pelestarian Lingkungan. Tamkin: Jurnal Pengembangan Masyarakat Islam, 6(2), 149–166. https://journal.uinsgd.ac.id/index.php/tamkin/article/view/24049
Astuty, E., Sudirman, I. D., & Aryanto, R. (2024). Sustainable resilience strategy: unleash the micro businesses’s potential in the digitalization and sustainability era. Cogent Business and Management, 11(1). https://doi.org/10.1080/23311975.2024.2313672
Berger, P. L., Parera, F. M., & Luckman, T. (1990). Tafsir sosial atas kenyataan: risalah tentang sosiologi pengetahuan. LP3ES. https://books.google.co.id/books?id=cpjhtgAACAAJ
Berita Zona Selatan. (2023). Inspiratif, Begini Cara Pesantren Annuqayah Olah Sampah Berdaya Jual. Berita Zona Selatan. https://pcnusumenep.or.id/inspiratif-begini-cara-pesantren-annuqayah-olah-sampah-berdaya-jual/
Bourdieu, P. (1990). The Logic of Practice. Stanford University Press. https://books.google.co.id/books?id=YHN8uW49l7AC
Choiron, A. (2017). BUDAYA ORGANISASI PESANTREN DALAM MEMBENTUK SANTRI PUTRI YANG PEDULI KONSERVASI LINGKUNGAN. Palastren, 10(2), 171–184. https://journal.uinsuku.ac.id/index.php/Palastren/article/view/2338
Fua, umarddin La. (2013). ECO-PESANTREN; MODEL PENDIDIKAN BERBASIS PELESTARIAN LINGKUNGAN. Jurnal Al-Ta’dib, 6(1), 113–125. https://ejournal.iainkendari.ac.id/index.php/al-tadib/article/view/294
Geertz, C. (1960). The Javanese Kijaji: the Changing Role of a Cultural Broker. Comparative Studies in Society and History, 2(2), 228–249. https://doi.org/10.1017/S0010417500000670
Hasanah, F., Syartinilia, a, & Amin, A. A. (2022). Hubungan pengetahuan lingkungan dan sikap konservasi terhadap perilaku lingkungan santri di Pondok Pesantren Darut Tafsir. JPLB, 6(3), 194–204. https://doi.org/10.36813/jplb.6.3.194-204
Herdiansyah, H., Sukmana, H., & Lestarini, R. (2018). Eco-Pesantren as a Basic Forming of Environmental Moral and Theology. KALAM, 12(2), 303–326. http://ejournal.radenintan.ac.id/index.php/KALAM
Horikoshi, H., & Wahid, A. (1987). Kyai dan perubahan sosial. Perhimpunan Pengembangan Pesantren dan Masyarakat. https://books.google.co.id/books?id=cWwyAAAAIAAJ
Karman, nfn. (2015). Construction of Social Reality as Thought Movement (Theoretical Review on Social Construction of Reality Peter L. Berger). Jurnal Penelitian dan Pengembangan Komunikasi dan Informatika, 5(3), 11–23. https://www.neliti.com/publications/122226/#cite
Kamassi, A., Abdul Manaf, N. H., & Omar, A. (2021). The need of international Islamic standards for
medical tourism providers: a Malaysian experience. Journal of Islamic Marketing, 12(1), 113–123.
Komaladewi, R., Usmanij, P., Amani, A. R., & Saputra, F. E. (2025). Exploring social media marketing: A
key driver of social commerce in Indonesia. Journal of the International Council for Small Business, 1–18.
Madura, K. (2024). UPT Jatian PPA Lubangsa Ajak Pesantren se-Madura Perangi Krisis Sampah. Koran Madura. https://koranmadura.com/2024/03/upt-jatian-ppa-lubangsa-ajak-pesantren-se-madura-perangi-krisis-sampah/
Media Jatim. (2023). Cara Santri Annuqayah Sumenep Jaga Lingkungan, Sampah Disulap Jadi Paving dan Pupuk Kompos. Media Jatim. https://mediajatim.com/2023/05/29/cara-santri-annuqayah-sumenep-jaga-lingkungan-sampah-disulap-jadi-paving-dan-pupuk-kompos/
Media Jatim. (2024). Santri Annuqayah Sumenep Olah Sampah Jadi Paving Block, Omzet per Bulan Bisa Tembus Rp5 Juta. Media Jatim. https://mediajatim.com/2024/09/30/santri-annuqayah-sumenep-olah-sampah-jadi-paving-block-omzet-per-bulan-bisa-tembus-rp5-juta/
Miles, M. B., Huberman, A. M., & Saldana, J. (2013). Qualitative Data Analysis: A Methods Sourcebook. SAGE Publications. https://books.google.co.id/books?id=p0wXBAAAQBAJ
Musa, Z. M. (2010). FIQH AL-BI’AH: PRINSIP INTERAKSI MANUSIA DENGAN ALAM PERSEKITARAN. Jurnal Syariah, 18(1), 1–24. https://mjir.um.edu.my/index.php/JS/article/view/22673
NU Online. (2023a). Begini Cara Masyayikh Annuqayah Sumenep Ciptakan Lingkungan Tanpa Plastik. NU Online. https://nu.or.id/daerah/begini-cara-masyayikh-annuqayah-sumenep-ciptakan-lingkungan-tanpa-plastik-oCvUi
NU Online. (2023b). Omzet Jutaan Rupiah Santri Annuqayah Lubangsa Mandiri Kelola Laboratorium Sampah. NU Online. https://www.nu.or.id/daerah/omzet-jutaan-rupiah-santri-annuqayah-lubangsa-mandiri-kelola-laboratorium-sampah-AGgHa
Nurjaman, K. A., & Supriatna, E. B. (n.d.). Tec Empresarial Quality Assurance Model of Hajj and Umrah
Guidance Groups (KBIHU) Based on Islamic Boarding Schools in Serving Prospective Pilgrims: A
Case Study of KBIHU Organized by Islamic Boarding Schools in West Java Province.
Pudjiastuti, S. R., & Iriansyah, H. S. (2021). Program Eco -Pesantren Sebagai Model Pendidikan Lingkungan Hidup. Jurnal Abdimas Prakasa Dakara, 1(1), 29–37. https://jurnal.stkipkusumanegara.ac.id/index.php/japd/article/view/942
Qaradhawi, Y, A. (2002). Islam : Agama ramah lingkungan / Yusuf Al Qaradhawi. Jakarta: Pustaka Al Kautsar. https://opac.iainpare.ac.id/index.php?p=cite&id=17&keywords=
RIAU PAGI. (2025). Warga Atasi Masalah Sampah yang Kian Hari Semakin “Serius” untuk Dijadikan Benda Berguna. RIAUPAGI .com. https://riaupagi.com/news/warga-sumenep-atasi-masalah-sampah-kian-semakin-serius-yang-bisa-jadi-benda-berguna-202509094294/#google_vignette
Taufiq, M. (2023). Tradition, Social Values, and Fiqh of Civilization: Examining the. Samarah: Jurnal Hukum Keluarga dan Hukum Islam, 7(3), 1778–1802. https://doi.org/10.22373/sjhk.v7i3.20578
Copyright (c) 2026 International Journal of Science and Society

This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.

.png)

.jpg)
.png)

.png)
.png)
.png)
1.png)

.jpg)



-modified.png)
-modified.png)


-modified.png)


